Jayadeep and Arbaaz were sitting beneath the shade of a mango tree in deep discussion. They had just completed their first academic year at the English college and were due to embark homeward the following week. Jayadeep, the son of a Marathi moneylender, would be travelling southward to the beaches of Bombay. Meanwhile, Arbaaz, the son of a Pashtun subedar, would be travelling northward to the mountains of Peshawar.
The topic of discussion was of utmost importance, controversial in nature, but in need of urgent conclusion, for the honour of two great religions was at stake: Who had really achieved victory at the Third Battle of Panipat?
Being a proud Muslim, Arbaaz contended that it had been a great victory for Islam because Ahmad Shah Abdali had only one lakh soldiers against the Marathas’ six. This was the general consensus among the practitioners of history. Even the firangi British, who counted the Pashtuns as a martial race, agreed that Islam had triumphed over Hinduism that day. As far as Arbaaz was concerned, the strength of a Muslim Pashtun was worth ten times that of a Hindu Marathi, so there was no doubt the superiority of Islam had prevailed. Of course, you couldn’t expect a Hindu to accept the truth for what it is the same way a Sayyid, like Arbaaz, can.
Being a proud Hindu, Jayadeep countered that the real victory belonged to Hinduism because even though they may have lost the battle, the blow dealt to the Muslim invaders was enough to halt their advance further south. In other words, a victory to the vanquished. No more than a decade later, the Marathas had reconquered what they’d lost and installed their own puppet emperor. Thereby symbolising the inevitable triumph of Hinduism over Islam and the relegation of Muslims to their natural state beneath the heels of superior Hindus. Of course, you couldn’t expect a Muslim to see the bigger picture the same way a Brahmin, like Jayadeep, can.
“Bhaijaan, what happens after battle is of no importance,” asserted Arbaaz as he ripped into the sweet flesh of a ripened mango with his bare hands, “the fact remains that we Muslims defeated your people on the plains of Panipat that fateful day.”
“Arbaaz Ji, my dear friend, what you fail to realise is that what happens after battle is of the most importance,” rebutted Jayadeep as he carefully peeled away the skin of his mango with a pocket knife, “after all, as the great General Sunzi said ‘sometimes one must lose a battle to win a war.’ We Hindus did not set out to win the battle, but to simply halt your people’s advance so that we could claim the ultimate victory.”
“I do not know of this Sunzi you speak of, but if he really said such a thing, then he is not of sound mind. How can one claim to win the war if they fail to win the battle? It is a delusional fallacy,” argued Arbaaz with a mouth full of mango.
“You would do well not to speak ill of General Sunzi. He is the most respected figure amongst the Chinese,” warned Jayadeep.
“Then the Chinese are a delusional bunch, and if you really believe what he says to be true, then you’re Chinese too,” quipped Arbaaz with a mango-stained grin stretching across his face.
Jayadeep politely smiled, but deep down, he was disgusted. This man lacked all forms of etiquette. Just look at the way mango was dripping from his unkempt beard. And while yes, it was true they had been classmates for the past year, he was just another unclean Muslim at the end of the day. It amazed Jayadeep that the man had even managed to pass his exams, given his obscene insolence towards men of far greater wisdom.
“I wouldn’t expect you to understand anyway. Let us discuss another subject,” offered Jayadeep.
“Don’t be like that, bhaijaan. I meant no offence with my last remark. I was just playing with you as brothers do,” apologised Arbaaz, “Why don’t you explain to me how your people were the real victors of Panipat then, Pandit Ji.”
Jayadeep ignored the twang of sarcasm in his companion’s voice and went about enlightening him to the truth of what happened on the plains of Panipat more than a century and a half ago. But not before he sliced off a chunk of mango and plopped it into his mouth with satisfaction.
“As I mentioned before, our aim wasn’t to win the battle. It was to halt your people’s advance into our heartland. You may recall that the Muslim army of Ahmad Shah Abdali had sustained such heavy losses from the battle that he was obligated to send an envoy to the esteemed Balaji Baji Rao, begging for forgiveness after killing both his son and brother. Tell me, Bahadur Ji, which man asks for forgiveness after waging war except one who cowers before the prospect of retribution? In fact, he was so terrified of the courageous willingness with which the brave Hindu warriors gave their lives to martyrdom that he fled back to the mountains of Kabulistan and never dared step foot in Hindustan ever again. No more than a decade later, we Hindus reclaimed Delhi for ourselves and installed a puppet emperor so that your people would be none the wiser. It is for this reason that the Battle of Panipat was a great victory for Hinduism. Such is the ingenuity of the Hindu mind.”
After concluding his lecture – for Jayadeep considered himself an enlightened individual whom others would do well to listen to – he returned to slicing and consuming his mango in neat little chunks.
Arbaaz was rankled though he did not show it, instead opting to return a polite nod of recognition to his companion’s words. This man thought himself to be God’s gift to the world. Just look at the way he ate his mango, too afraid of getting his hands a little dirty. And while yes, it was true he considered him a dear friend, he was just another pompous Hindu at the end of the day. It amazed Arbaaz that the man had even managed to pass his exams, given his foolish delusions about clear-cut historical events.
“Do you finally understand why it is you are wrong, Arbaaz Ji? Or would you like greater elaboration to widen your limited scope of view?” taunted Jayadeep, the corner of his mouth curved into a sly smile.
“Bhaijaan, it seems to me that you have been carried away by your own delusions,” retorted Arbaaz, “the truth of the matter is that one lakh Muslims had defeated six lakh Hindus upon the plains of Panipat that fateful day. Let us not forget that the real reason the illustrious Ahmad Shah Abdali marched into Hindustan was to deal with the troublesome Sikhs. He was not concerned with the Hindu Marathas. After all, what threat could your people possibly pose? He had just defeated them six to one! Upon concluding his business with the Sikhs, he returned to Kabulistan but not before extracting an annual tribute of four million rupees from the Mughal Emperor. And so, you see, we Muslims were never subject to a Hindu Peshwa but a fellow Muslim Padshah just like ourselves. It is for this reason that the Third Battle of Panipat, just like those that preceeded it, was a great victory for Islam. Such is the dignity of the Muslim Ummah.”
After putting an end to the matter – for nobody could deny that Arbaaz was right – he consumed the last of his mango before nonchalantly tossing away its empty husk.
“You Muslims are too busy thinking like the mindless empty-headed ants that Jains take care to avoid soiling their feet with to ever see the bigger picture,” scoffed Jayadeep.
“And you Hindus are too busy stuck up your own arse sniffing the psychedelic fumes of your own excrement to ever tell reality from delusion,” retaliated Arbaaz.
A heated moment of quiet hostility passed between the two students. The only sound was the drip, drip, drip of mango juices from Arbaaz’s unkempt beard onto the sun-dried grass.
“Bhaijaan, it seems there is only one way to settle this,” ventured Arbaaz after enough time had passed for the two young men to cool down. “We must conduct a Fourth Battle of Panipat to determine the true victor once and for all.”
“Very well, Arbaaz Ji. What are your conditions?” inquired Jayadeep.
“The conditions will be as follows: on the first Saturday upon our return from term break, we will meet on the outskirts of Panipat. I will bring with me seven hundred Muslims as there are seven crores of Muslims living in Hindustan, and you will bring with you twenty-two hundred Hindus to represent the twenty-two crores of Hindus. The proper thing would be to disallow the use of guns, tanks or bombs. Only the use of swords, javelins, spears, daggers, and bows will be permitted. Seeing as the inclusion of Pashtun Muslims would be an unfair advantage, I will only recruit Hindustani Muslims of good repute. I, myself, will be the only Pashtun you’ll have to face on the battlefield. Agreed?”
The pair shook hands, Jayadeep wincing at the sticky mango residue left on Arbaaz’s fingers.
“So, it is settled then. We shall meet again after the term break,” concluded Arbaaz. “May Bhagwan bestow his ever-glorious favour upon you. And may your travels be both smooth and free of hindrance. Be sure to pass on my best wishes to your parents. Khuda hafiz, bhaijaan.”
“Likewise, Arbaaz Ji,” seconded Jaydeep. “Pass my salaams onto your family. May the all-merciful Allah bless you all with a thousand blessings. As-salamu Alaykum, my friend. Until next time.”
And so, the two students bid their farewell before going their separate ways. Arbaaz northward to the mountains of Peshawar and Jayadeep southward to the beaches of Bombay.
On the first Saturday, upon their return from the term break, Arbaaz and Jayadeep met on the outskirts of Panipat in a large field just south of the town. Jayadeep had with him twenty-two hundred Hindus recruited from the surrounding villages. Arbaaz kept to his promise too and was accompanied by seven hundred Hindustani Muslims of good repute recruited from the nearby city of Delhi. Neither army possessed guns, tanks, or bombs and only employed the use of the agreed-upon weaponry.
The Hindu army approached the field from the east while the Muslim army approached the field from the west. Once they were a suitable distance apart, both armies closed ranks and made preparations for the upcoming battle, but not before their two generals had a chance to negotiate.
“Arbaaz Ji, your army is outnumbered. You would do well to surrender and spare your mens’ widows a lifetime of mourning. Simply relinquish your claim to victory at the Third Battle of Panipat, and we can be done with this mess. Why must we waste precious lives when Muslims and Hindus are already slaughtering each other across the country?” entreated Jayadeep, his hand fiddling with the bejewelled dagger strapped across his chest.
“Bhaijaan, you are well aware that I cannot relinquish the honour of the Muslim Ummah. I am too moved by the atrocities that have enveloped the country. That is why I beg you to withdraw your delusional claims and spare the lives of your good, honest men. Remember that Panipat is the battlefield upon which Islam always achieves victory,” adjured Arbaaz, his hand resting upon the hilt of his steel sabre.
Neither man could bring themselves to surrender and forfeit the honour of their respective religions. Having reached an impasse, there was only one course of action: war. Both men rejoined the ranks of their troops and steadied themselves for battle. Adrenaline seeped into Arbaaz’s bloodstream as he tightened his grip on his sabre while sweat dripped down the brow of Jayadeep as he slowly unbuckled his dagger.
Cries of Allahu Akbar and Har Har Mahadev rose into the still, humid air as both armies charged towards each other in a blind frenzy. The cries of battle were suddenly cut off by the thunderous roar of gunfire from the south. Plumes of red vapour erupted into the sky as warrior after warrior collapsed to the ground in a petrified heap of death. The bullets did not discriminate as they tore into the flesh of those seven hundred Muslims and twenty-two hundred Hindus.
As it turns out, a local cantonment of British troops had witnessed the gathering mass of natives armed with swords, javelins, spears, daggers, and bows. Fearing another potential cross-communal rebellion, they rode out with a machine gun in tow to swiftly put an end to the uprising. And so it was that the British were crowned the victors of the Fourth Battle of Panipat.
When all was said and done, and each cartridge had been emptied, there remained a field of lifeless corpses. At the centre of which lay the bodies of an unclean Muslim and pompous Hindu.
The inspiration for this short story came from multiple places, so I thought it’d be interesting to share with you the thought process that led to this piece. If anything, the following will illustrate to you just how strange my brain is.
If you haven’t guessed already, I’m a huge sucker for South Asian history. And any student of South Asian history will be able to tell you about the three Battles of Panipat, each of which led to dramatic political shifts in the Subcontinent.
The First Battle of Panipat (21st April 1526) saw Babur, descendent of Timur and Genghis Khan, defeat and kill Ibrahim Lodi, leading to the end of the 320-year-old Delhi Sultanate (1206-1526) and the establishment of the illustrious Mughal Empire (1526-1857). It also served to introduce the use of gunpowder arms and field artillery into the Indian Subcontinent.
The Second Battle of Panipat (5th November 1556) saw the 13-year-old Akbar defeat the Hindu King Hemu, who had previously served as a general and chief minister of the short-lived Sur Empire (1540-1556). Emperor Akbar would go on to become the greatest Mughal ruler, beloved by both Hindus and Muslims.
The Third Battle of Panipat (14th January 1761) saw Ahmad Shah Abdali of the Durrani Empire (1747-1823 and 1839-1842), alongside a coalition of Mughal, Oudh State, and Rohilla forces, defeat an army of the Maratha Confederacy (1674-1818). It was one of the largest battles of the 18th century, involving over 125,000 troops (lower than the exaggerated 7 lakhs of my story but still significant nonetheless) and lasting over several days. It was also the last major battle between South Asian-headed military powers until the Indo-Pakistani war of 1947.
I had only decided to write a short story centred around this topic because I am currently reading the works of Saadat Hasan Manto. For those who don’t know, Manto is regarded as one of the greatest writers of the Urdu language. Perhaps one of the greatest writers of all time. He is most famous for his short stories about Partition that capture the brutality and savagery of the times without obscuring the humanity of those lost to the violence. Manto had also written extensively about life in British India as well as post-independence Pakistan. I intend to dedicate an individual post to Manto in the future, but for now, his work inspired the setting, theme, and style of this short story.
The actual plot was inspired by something I read about in B.R. Ambedkar’s Thoughts On Pakistan. Again, for those who don’t know, Ambedkar is one of the giants of the Indian Independence Movement and one of the leading voices who campaigned for Dalit (untouchable) rights. In his book, Thoughts On Pakistan, published in 1945, Ambedkar explains both the case for and against the creation of Pakistan without being partial to either side. In chapter 12, Ambedkar referenced an absurd event that stuck with me.
It turns out that, in 1925, the controversy surrounding who really won the Third Battle of Panipat caused a certain Maulana Akabar Shah Khan to challenge Pandit Madan Mohan Malviya to a Fourth Battle of Panipat in order to settle the score. The challenge was issued in all seriousness with conditions laid down as to the types of weapons and number of men allowed. They never went through with it, but the absurdity of the event laid the basis for my short story. What if some people were really mad enough to go through with the proposal?
The names Jayadeep and Arbaaz were taken from the video games Assassin’s Creed Syndicate and Assassin’s Creed Chronicles: India, respectively. According to Assassin’s Creed lore, Arbaaz Mir was a Kashmiri Master Assassin of the Indian Brotherhood of Assassins at Amritsar. He ended up marrying Princess Pyara Kaur, with whom he had a son, Jayadeep. Jayadeep Mir, a.k.a “the Ghost” or more commonly Sir Henry Green, was a member of the British Brotherhood of Assassins, based in London, during the 1860s. He assisted the twins Jacob and Evie Frye in thwarting a Templar scheme to assassinate Queen Victoria. He later married Evie Frye, and the two moved back to India.
I was in conversation with my friend Isaac, who is from Tamil Nadu, about a new character coming to League of Legends, another video game we play obsessively. The character goes by the name Akshan and is most definitely coded as a South Asian. This led to a general discussion about South Asian representation in video games which allowed me to recall Arbaaz and Jayadeep from Assassin’s Creed. When I came to writing this story and needed character names, these two were already floating about inside my head, inevitably making it onto the page.
The consumption of mangoes was inspired by the chopped mango my lovely mother prepared for me while I was writing this story. It goes without saying that my mum is most definitely better than yours ;P